one other thought on this: whatever sendler's short comings, she did incredable things. and there is no one who goes incredible things without having some failings.
I think my problem with the media is that they're
not emphasizing her failings -- they're portraying the "follow parental and pastoral aphorisms" as an unquestionably good thing.
But to be fair, who talks about someone's failings in an obituary?
sometimes, just to have done something that has amazing, positive implications - even if you only saved people according to your morality, or did the best according to your own framework - really: what else can we do?
Question authority.
Sorry. I just want to mention this because it is possible to pick apart anything that is ever done to help anyone - the implications of your actions can never be known. Sometimes it's uplifting just to bask in/celebrate the heroism of one person.
I can understand that.
I hear you. I cannot understand why funides are so enamoured of the God of the OT - that's where you find angry god! angry god! In the NT on the other hand is where you find Happy God (to badly paraphrase the Simpson's).
If you consider the bible as a historical document, think of NT/early Christianity/Jesus as a response against the excesses of OT morality. I think the depiction of God as love is a direct response to the previous existence of vengeful god.
I think it's really important to remember that Judaism doesn't see the OT God this way. I think Christians do because they left a lot of key Jewish teachings out of the OT.
Christian agape = Buddhist compassion = can any one expand this list? I'm OK with Ortho. Jewish behavioural traditions, I am not so good on the mystic side of Judaism, and am pretty shaky all round on Islam and Hinduism.
I'm not really sure they are the same. Even though my father's family's Jewish, my mom's family was Catholic, and my Dad converted to Quakerism to dodge the draft. As a result, I went to Quaker elementary schools and a Catholic university for law school. As far as I can tell, the three religions don't always mean the same thing by "agape" or "transcendence."
Judiasm...Well, let's just say most American Reform Jews don't know who Levinas is, and they view Hannah Arendt as a female version of Noam Chomsky. To be fair, there is some truth to that: both are skeptical of Zionism for theological reasons, and both disapprove of Israel's treatment of Palestinians. Ultimately, I think Judaism's focus on morality as religion instead of transcendence is why those of us who have reservations about Zionism and Israel are so demonized. If you define Zionism as an essential aspect of Judaism, then you can use individuals' skepticism of Zionism and unwillingness to follow rabbinical authorities on the subject to Other them, which expels them from the community and allows you to attack them as anti-semitic. The most chilling example is Alan Dershowitz's successful efforts to prevent a Jewish professor who voiced questions about Zionism and Israel's human rights record from getting tenure, despite having solid scholarship. (Scholarship that, in my opinion, is exponentially stronger than Dershowitz's.) xttp://www.democracynow.org/2007/4/17/noam_chomsky_accuses_alan_dershowitz_of
According to my uncle, a Catholic of Mexican descent who converted from to Judaism to marry my Aunt, Judaism teaches morality the same way Catholicism does. When I began studying at Georgetown, I realized he was right: Catholics also teach morality primarily through Biblical stories. Further, there seems to a difference between the fraternal love described by Levinas and Catholics and Reform Jews. Levinas's transcendence is an empathy with those outside the community as equals. Like Jews, Catholic teachings frame the notion within the concept of a familial hierarchy. At the end of the day, framing it within an idea of familial hierarchy reinforces moral behavior through obedience to authority. It also implies that only those
within the community are to be treated morally. Those outside the community, like Zionism skeptics or feminists seeking reproductive justice...well, the fraternal love just doesn't apply to us.
But Quakers are completely different. Quakers don't even bother teaching children who Jesus is; rather, the religion classes focus on cockroaches and teaching students how to resolve a dispute by placing themselves in the roach's shoes. After all, if kids can learn to empathize with something "that icky" and then use that empathy to find a win-win situation, then is there any person they
won't be able to empathize with? And if you teach kids these lessons through interactive role playing, rather than just telling them stories, they wind up
acting differently outside the classroom. It sounds silly, but I'm pretty sure it's why the only people I know who loved both middle school
and high school were people who went to Quaker schools with this approach. It's also why we have some rather odd ideas, like my belief that we can resolve the Israeli/Palestinian conflict through neo-traditional urban design. (That said, because non-programmed Quakerism is radically egalitarian, practices vary from school to school. I'm told Sidwell Friends doesn't have religion classes; they only have a half-hour Meeting for Worship once a week.)